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Parkinson's Law "Work expands to fill the time available." first articulated by Cyril Northcote Parkinson, published in 1955.
He derived the dictum from his extensive experience in the British Civil Service.
He assigns to the term a mathematical equation describing the rate at which bureaucracies expand over time.Such as (1) "An official wants to multiply subordinates, not rivals" and (2) "Officials make work for each other." He notes in particular that the total of those employed inside a bureaucracy rose by 5-7% per year "irrespective of any variation in the amount of work (if any) to be done."
He defined a coefficient of inefficiency with the number of members as the main determining variable.
Barack Obama through Muslim Eyes
By
Daniel Pipes
How do Muslims see Barack Hussein Obama? They have three choices: either as he
presents himself - someone who has "never been a Muslim" and has "always been a
Christian"; or as a fellow Muslim; or as an apostate from Islam.
Reports suggests that while Americans generally view the Democratic candidate
having had no religion before converting at Reverend Jeremiah Wrights hands at
age 27, Muslims the world over rarely see him as Christian but usually as either
Muslim or ex-Muslim.
Lee Smith of the Hudson Institute explains why: "Barack Obama's father was
Muslim and therefore, according to Islamic law, so is the candidate. In spite of
the Quranic verses explaining that there is no compulsion in religion, a Muslim
child takes the religion of his or her father. ... for Muslims around the world,
non-American Muslims at any rate, they can only ever see Barack Hussein Obama as
a Muslim." In addition, his school record from Indonesia lists him as a Muslim.
Thus, an Egyptian newspaper, Al-Masri al-Youm, refers to his "Muslim origins."
Libyan ruler Mu'ammar al-Qaddafi referred to Obama as "a Muslim" and a person
with an "African and Islamic identity." One Al-Jazeera analysis calls him a
"non-Christian man," a second refers to his "Muslim Kenyan" father, and a third,
by Naseem Jamali, notes that "Obama may not want to be counted as a Muslim but
Muslims are eager to count him as one of their own."
A conversation in Beirut, quoted in the Christian Science Monitor, captures the
puzzlement. "He has to be good for Arabs because he is a Muslim," observed a
grocer. "He's not a Muslim, he's a Christian," replied a customer. Retorted the
grocer: "He can't be a Christian. His middle name is Hussein." Arabic
discussions of Obama sometimes mention his middle
name as a code, with no further comment needed.
"The symbolism of a major American presidential candidate with the middle name
of Hussein, who went to elementary school in Indonesia," reports Tamara Cofman
Wittes of the Brookings Institution from a U.S.-Muslim conference in Qatar,
"that certainly speaks to Muslims abroad." Thomas L. Friedman of the New York
Times found that Egyptians "don't really understand Obama's family tree, but
what they do know is that if America -- despite being attacked by Muslim
militants on 9/11 -- were to elect as its president some guy with the middle
name 'Hussein,' it would mark a sea change in America-Muslim world relations."
Some American Muslim leaders also perceive Obama as Muslim. The president of the
Islamic Society of North America, Sayyid M. Syeed, told Muslims at a conference
in Houston that whether Obama wins or loses, his candidacy will reinforce that
Muslim children can "become the presidents of this country." The Nation of
Islam's Louis Farrakhan called Obama "the hope of the entire world" and compared
him to his religion's founder, Fard Muhammad.
But this excitement also has a dark side - suspicions that Obama is a traitor to
his birth religion, an apostate (murtadd) from Islam. Al-Qaeda has prominently
featured Obama's stating "I am not a Muslim" and one analyst, Shireen K. Burki
of the University of Mary Washington, sees Obama as "bin Laden's dream
candidate." Should he become U.S. commander in chief, she believes, Al-Qaeda
would likely "exploit his background to argue that an apostate is leading the
global war on terror ... to galvanize sympathizers into action."
Mainstream Muslims tend to tiptoe around this topic. An Egyptian supporter of
Obama, Yasser Khalil, reports that many Muslims react "with bewilderment and
curiosity" when Obama is described as a Muslim apostate; Josie Delap and Robert
Lane Greene of the Economist even claim that the Obama-as-apostate theme "has
been notably absent" among Arabic-language columnists and editorialists.
That latter claim is inaccurate, for the topic is indeed discussed. At least one
Arabic-language newspaper published Burki's article. Kuwait's Al-Watan referred
to Obama as "a born Muslim, an apostate, a convert to Christianity." Writing in
the Arab Times, Syrian liberal Nidal Na'isa repeatedly called Obama an "apostate
Muslim."
In sum, Muslims puzzle over Obama's present religious status. They resist his
self-identification as a Christian while they assume a baby born to a Muslim
father and named "Hussein" began life a Muslim. Should Obama become president,
differences in Muslim and American views of religious affiliation will create
problems.
Aug. 25, 2008 update: This is the fourth in a series of articles published on
Barack Obama's ties to Islam. The prior three:
"Was Barack Obama a Muslim?" FrontPageMag.com, December 24, 2007. Raises
questions about Obama's childhood religion and considers some implications.
http://www.danielpipes.org/article/5286
"Confirmed: Barack Obama Practiced Islam." FrontPageMag.com, January 7, 2008.
Replies to a critique of the previous article by "Media Matters for America."
http://www.danielpipes.org/article/5354
"Barack Obama's Muslim Childhood." Jerusalem Post, May 1, 2008. Pulls together
existing information on Obama's childhood religion.
http://www.danielpipes.org/article/5544